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MOVIE REVIEW
The White Ribbon (Das Weiβe 
Band)
In 1913 Pre-War Germany, A War Between Innocence
and Malevolence

Roxane Duran as Anna and Rainer Bock 
as Anna's father The Doctor in Michael Haneke's epic drama "Das Weisse Band" 
("The White Ribbon"), which expanded its release to San Francisco and other U.S. 
cities today.  
Sony Pictures Classics
By Omar P.L. Moore/PopcornReel.com
Friday, January 15, 2010
If there's such a thing as cerebral cruelty on the big 
screen, then Michael Haneke is surely its master trafficker.  Mr. Haneke 
has often exercised the mental muscle of human malevolence and discomfort in his 
films, whether internally in one character (in "The Piano Teacher"), 
specifically in a targeted family (in "Caché") or universally among a community 
in his latest drama, an instant classic entitled "Das Weiβe 
Band" ("The White Ribbon").  
In things good and bad, Mr. Haneke's characters are rife with the humanness of 
contradiction, and the Austrian filmmaker astutely selects a black-and-white 
canvas (beautifully lensed by Christian Berger) to render the complexities all 
the more indelible, symbolic and devastating.  Simply put, "The White 
Ribbon" is chiefly effective thanks to its most vital and non-judgmental 
character -- the camera, and what it doesn't reveal -- and by extension what it 
allows us to infer and imagine.  One of the most genteel horror films 
around, Mr. Haneke's 2009 Palm D'Or-winning flick has all the grace, tragedy and 
irony of a Douglas Sirk film, minus the emotion and warmth.
"The White Ribbon" calls our attention to the acts or non-acts of parents 
projected onto their children.  Set as a precursor to World War I in 
Germany, the two-hour, 24-minute film tracks 36 characters in a small Protestant 
village.  The film's principal anchor is a polite schoolteacher (Christian 
Friedel) who guides us with narrative help (supplied by Ernst Jacobi) through a 
town full of secrets, mysteries and unrepentant sinners.  Several incidents 
occur, but who is behind them?  Is it the larger society and its deafening 
silence?  The adults?  The kids?  The society prior to the onset 
of Nazism?  The silent majority?  Inhumanity?  Who is the enemy?  
Is it us?
One of the film's most effective and essential episodes depicting the 
alternating beauty and ugliness of the human heart involves two characters.  
A tranquil moment between them affords a cheeky, subtle interaction that's funny 
but as scary and riveting as anything we see during the entire film.  This 
moment is a testament to great acting, which "The White Ribbon" has an abundance 
of.  Just as telling, the camera often captures the film's most painful 
scenes occurring in nature settings or areas generally regarded as safe havens, 
thus evoking a stark, powerful dissonance between scene location and its 
content.  There's also biting dialogue of which Ingmar Bergman would be 
proud, and very little music, for the behavior we merely glimpse plays all the 
most discordant, disturbing and offbeat notes.
Mr. Haneke's script is drawn tightly, always forcing the viewer to ask moral or 
even technical (filmmaking) questions about who is orchestrating what.  The 
camera often shows a male with his back to us, or a male restrained, obscured or 
handicapped in some way, whether literally or figuratively.  And in one 
scene a child asks, "Why are you asking us?  Talk to our parents."  In 
turn, we're never asked to assume that the parents in the film know more than 
their kids; we instead constantly wonder whether they have they are 
adults, let alone parents.  There's a strange reversal of "Lord Of The 
Flies" here, as it appears that the adults are the ones running humanity's train 
right off its imperfect rails.  Or are they?
(It's interesting to note that almost 100 years after the time of the film's 
story, with all the unsavory stories today about some teachers behaving 
illicitly and illegally with their students, that in Mr. Haneke's film a 1913 
schoolteacher is presented as a pillar of righteousness.  Perhaps today's 
different world represents a plausible notion that the example of a teacher as a 
figure of moral rectitude has long since been overrun.)
"The White Ribbon", which expanded to San Francisco and other local area 
theaters today after a December 30 start in New York and Los Angeles, shows us 
authority figures of supposed order and correctness: church leaders, doctors, 
stewards, barons, midwives, farmers and tutors, all of whom may or may not have 
committed or acquiesced to immoral acts.  For this uncomfortable stage of 
human developments in Germany Mr. Haneke doesn't have to use an impending menace 
like Hitler as touch paper to light a fateful fuse; it is the decay in the 
collective human heart that propels the far larger horrors to come.  This 
small-town wickedness is just one of the warm-up acts.
With: Leonie Bensch, Ulrich Tukur, Ursina Lardi, Fion Mutert, Michael Kranz, 
Burghardt Klaussner, Steffi Kűhnert, Maria-Victoria Dragus, Josef Bierbichler, 
Gabriela Maria Schmeide, Enno Trebs, Susanne Lothar, Branko Samarovski and 
Birgit Minichmayr.
"The White Ribbon" (Das Weiβe Band)
is rated R by the Motion Picture 
Association Of America for some disturbing content involving violence and 
sexuality.  The film's 
running time is two hours and 24 minutes.  The film is in black and white, 
and in the German language, with English language subtitles.
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